Comments |
Moadim
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תפילה |
Hashcavah
(abbreviated text) for members deceased in the last eleven
months, read from the eleven months register”;
always start with a man
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השכבות
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Hagomel,
if requested, see
below
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הגומל,
מי שברך
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Chazzan
bows to the president /Parnas to invite him to the Tebah.
Assigning
of the Mitzvoth (honours).
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מי
שברך
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Shamash
opens the Hechal; Shamash takes the rimonim for levantar (Ashk, “hagbaha”)
from the Hechal and holds on to them; the person honoured with Abrir (abridor)
walks to the Hechal; while the Congregation chants
“uva letzion goel” the Hechal is closed by the Shamash and is
then opened again by the Abridor
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69
Insert
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הנותן
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The
abridor takes the ponteiro (yad) from the Sefer and holds on to it.
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Tefillot
226
236 |
מי
שברך ... מדינת
ישראל
מי שברך ...
חיילים |
Not
sung anymore due to its difficulty, see sheet
music and recording
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כל
הנשמה
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The
Chazzan bows towards the Hechal; Chazzan & Parnas go to Hechal. The
chazzan precedes but at the gate before the Hechal he gives precedence to
the Parnas. In front of the Hechal the Abridor hands the ponteiro (yad) to
the Parnas.
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61
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כוהניך
ילבשו צדק
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Before
the Hechal, Mi Sheberach is said for Abridor, levador (carrier of the
Sefer) and acompanhador (who walks in front of the Sefer and holds
the cloak)
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מי
שברך
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At
Gadelu the levador and the Chatanim take out three Sefarim from the Hechal.
The Chatanim go to their canapés’ and the others walk to the Tebah in
the following order:
Acompanhador,
levador 1st, (the Sefer inclines forward, it does not rest on
the shoulder,), Parnas, Chazzan, Shamash. At the Tebah, the Shamash
places the rimonim for levantar on the reader’s desk, the
Chazzan stands on the left side of the desk, the Parnas on the right side.
The two boys remove the rimonim or crown from the first Sefer and put them
on the placeholders in front of the Tebah. The Acompanhador takes off the
capa (Torah mantle). The boy who was honoured with Ets Haim holds the
Sefer horizontally whilst the other boy, who was appointed desenfaixador,
unwinds the Sefer and together they wind up the fiaxa (band) from the
sepfer. The Chazzan times his slow repetition of “Kie Shem ....” so
that he finishes withותנו
כבוד לתורה precisely
when the levador places the Sefer on the reader’s desk.
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61
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גדלו
ליי
רוממו
... ותנו כבוד
לתורה
Festive
melody
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The
levantador opens the first Sefer, the Chazzan and the Parnas place the
levantar rimonim on Sefer, and while the levantador raises it aloft, the
Congregation exclaims “Toraht Moshe Emet”.
When
the levantador turns to the left, towards the president, those
facing the script say ‘Vezot ...’. Then he turns three more times
counterclockwise until all have faced the script and recited these words.
Finally
he faces the hehal and all the worshippers say “Ha’El ...”
while the Sefer is lowered back onto the reader’s desk.
Chazzan
and Parnas place the levantar rimonim on their stands at the front corners
of the Tebah, while the chazzan repeats “Ha’El..”.
The acompanhador takes his place a few steps behind where those
called to the Torah will be standing. The Parnas hands the ponteiro to the
Chazzan.
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61
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תורת
משה אמת
וזאת
התורה..
האל
תמים דרכו..
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A
subinte (congregant called to the Torah) is summoned by the Chazzan. He
takes the nearest stairs on his way up the Tebah, and the other stairs
when he goes down after the reading.
On the stairs he says יי
עמכם, the congregants answer יברכך
יי.
We say this באדנו"ת
, not השם.
This is based on Ruth 2:4. If
he was already on the tebah this is not said.
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יעמוד
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After
the beracha and before the reading, the congregant turns clockwise and
bows towards the one who was previously called and who is now standing
behind him. Thus the Cohen nods to the acompanhador, the Levi to the
Cohen, etc. The one previously called now takes a seat on the bench on the
Tebah and stays there until the end of the reading of the next Subinte,
upon which he returns to his own seat. The acompanhador of course remains
on the Tebah.
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61-62
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ברכות
לעולה
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Six
men are called, no סמוך
and no משלים
(recording of the complete
Parasha, Shabbat stops))
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167-169
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פרשה
וזאת
הברכה
... על
במותימו
תדרוך
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Beracha
after the reading
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62
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ברכות
לעולה
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Hagomel
can be said by the subinte after the reading,
It
can also be said separately either before the Parasha or after the
service. Then the person, man or woman, who says the Hagomel, opens the
Hechal. It requires Minyan. A Mi Sheberach always follows Hagomel.
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209
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הגומל
המברך:
ב'א'יי'א'מ'ה
הגמל
לחייבים
טובות,
שגמלני כל
טוב.
החזן: הא'ל אשר
גמלך כל טוב
וחן וחסד,
וחמלה, יתברך
ויתרומם על
כל ברכה
ותהילה, הוא
ברחמיו
ישמרך,
ויגמלך לעד
כל טוב סלה.
מי
שברך |
A
subinte can have the chazzan make Hashcavah
and Mi Sheberach.
After a Hashcava, a Mi Sheberach is obligatory: um (one) Euro
למנוחת
הנפש הנזכרת,
מנוחתה
תהא בגן עדן
At
the end of his Mi Sheberach, he takes a few steps backward and stands put
until the next subinte finishes his initial beracha.
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Short
(man
or woman)
or long
Tefillot
215-216
starting
for
Chacham
here
for man
with title
ending for
all |
השכבה
מי
שברך
לעולה
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Congregants
Chazzan
Chatan
Tora can be a Cohen. In that case he is called אף
על פי שהוא
כהן
N.N.
If he is a Levi he will be called אף
על פי שהוא
לוי
N.N
If the Chatanim are Cohen and Levi, the Cohen will be Chatan Tora and the
Levi Chatan Bershit .
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167
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חתן
נעים עלה
יעמוד
ויעלה החתן
הגביר N.N.
חתן תורה
משלים תורת
אלקינו לקרא
בתורה
וישמרהו
צורו ביום
חתונתו
וביום שמחת
ליבו, שיהיה
לו בסימן טוב,
ברוך אתה
בבאך יברכך ה'
וישמרך
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High melody
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167-169
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פרשה
חתן תורה וזאת
הברכה עד
הסוף
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Before
the beracha of the Chatan, “Chazak venichazak ...’ is said by the
congregation and repeated by the Chazzan.
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169
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חזק
ונתחזק, חזקו
ויאמץ ללבכם
כל המייחלים
לה'
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The 1st Sefer
is redressed now, the
2nd
Sefer is undressed,
Chatan
goes back to his canapé with Sefer וזאת
הברכה
with “open golden crown”
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169
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מי
שברך לחתן
תורה
לך
חתני
למקומיך כי
כבר רצה
אלקים את
מעשך
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Congregants
Chazzan |
169-170
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יעמוד
ויעלה החת
יעמוד
ויעלה החתן
הגביר N.N.
חתן תורה
משלים תורת
אלקינו לקרא
בתורה
וישמרהו
צורו ביום
חתונתו
וביום שמחת
ליבו, שיהיה
לו בסימן טוב,
ברוך אתה
בבאך יברכך ה'
וישמרך
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Whilst
the second Sefer is put on the reader’s desk the Chazan says “E.
Tzeva’ot... Ein KaEl
Yeshurun ...”.
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170
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אלהי'ם
צבאות
השיבנו והאר
פניך ונושעה.
אין כא'ל
ישורון רכב
שמים בעזרך,
ובגאותו
שחקים
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High melody
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170-171
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פרשה
חתן בראשית:
בסימנא טבא,
בראשית ברא ... אשר
ברא אלקים
לעשות
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Chazzan
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47
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קדיש
לעילא
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The
2nd Sefer is redressed now, the 3rd Sefer is
undressed
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169-170
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מי
שברך לחתן
בראשית
לך
חתני
למקומיך כי
כבר רצה
אלקים את
מעשך
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Whilst
the third
Sefer is put on
the reader’s desk and the second one is removed, the Chazan says “E.
Tzeva’ot... Ein KaEl
Yeshurun ...”.
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170
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אלהי'ם
צבאות
השיבנו והאר
פניך ונושעה.
אין כא'ל
ישורון רכב
שמים בעזרך,
ובגאותו
שחקים
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A
boy is not called as maphtir. Rather, a man is called by name,
without the addition “מפטיר”.
The boy reads the haphtarah.
Chatan goes back to his canapé with Sefer בראשית
with
“closed golden crown”
At the end of the Torah reading the Chazzan hands the ponteiro to the
Parnas.
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162
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מפטיר
מפטיר פינחס
וביום
השמיני
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Chazzan
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47
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קדיש
לעילא
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The
Parnas signals to the Maftir by saying ‘bechavod’. That he may begin
the reading.
During
the Haftarah de Chazzan stands on the left of the reader’s desk and
remains there until “Mizmor leDavid.” The boys redress the Sefarim.
At כחתן
יכהן פאר
וככלה תעדה
כליה
the maftir bows to the חתן/כלה
תורה.
At ומשוש
חתן על כלה
he bows to the חתן/כלה
בראשית
When the levador holds the Sefer, e.g. during the Haftarah, he holds is in
his hands leaning forward, not resting on his shoulder, nor does he put it
in a holder or alike.
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65
171-172
172
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הפטרה
ברכות
לפני ההפטרה
ויהי
אחרי מות..בכל
אשר תלך;
שוש אשיש, כי
יבעל
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Goaleinu
is song by the congregation and repeated by the Maftir
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66-67
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גואלינו
ברכות
אחרי ההפטרה
ברכת על
התורה
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Mi
Sheberach for the Congregation
|
67
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מי
שברך לקהלה
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Mincha
will be at
Table
Mincha times
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pregão
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Mincha
se rezará esta tarde … horas
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The
Chazzan and the Parnas remove the levantar rimonim from the front corners
of the readers desk and place them in easy reach for retrieval by the
Shamash
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67
68
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יהי
חסדך
יי
עלינו כאשר
יחלנו לך
אשרי...
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The
Abridor and the Shamash (carrying the levantar rimonim) walk towards the
Hechal
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68
68-69
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יהי
ה' ... בכל
אשר תלך
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The
Chatanim come in procession, Chatan Tora followed by Chatan Bershit, from
their places with their Sefarim to the Teba, their acompanhadors as usual
in front, holding the corner of the cloak
The
chazzan from left corner of Tebah, chants yimloh twice, each time
repeated by the congregation. He kisses the Sefer. The abridor opens the
Hechal before the first yimloch. The Shamash places the levantar rimonim
back in the Hechal.
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69
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ימלוך
Festive
melody
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The
congregation sings Mizmor ledavid. The Chazzan, while starting the first
two words, bows towards the Hechal. The procession returns to the Hechal
in the following order: acompanhador and the Chatan Torah, the:
acompanhador and the Chatan bereshit the
acompanhador and levador Sefer haftara, Chazzan, Parnas (carrying the
ponteiro). At the gate before the Hechal the Chazzan lets the Parnas enter
first. At arrival the Sefarim are placed in the Hechal in the same
locations they were taken from. The Parnas hands the ponteiro to the
Abridor, who tucks it into the band wrapped around the Sefer.
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69
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מזמור
לדוד
Festive
melody
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A mi
sheberach may be recited in front of the Hechal, if requested
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ה'
יברך ... מי
שברך
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At
the word “Uvnucho” Chazzan bows to Hechal, and walks back to Tebah.
Then the Abridor closes the Hechal and all return to their seats.
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69
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שובה
למענך ... אלפי
ישראל
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